Points of Discussion
Posted by Ashley Douglas
In a recent article written by Karen McVeigh in the newspaper The Guardian titled “Occupy Wall Street’s women struggle to make their voices heard,” comments on the gender issues that have been plaguing the Occupy Wall Street movement. A woman recently tried to speak out and facilitate an assembly but she was pushed aside by men, “every one of which was white and male.” Another woman commented that mainly men are used to speaking and being in charge of things and one cannot expect them to put their power aside just because they are involved in this movement (Kanene Holder). It seems as though women have been more of the victims than men who have predominantly been the activists. Women have tried to have their voices heard by commenting about “overly aggressive” males and some have tried to start female-led meetings where only women can speak. Some men were able to calm themselves and listen, while others had a difficult time and claimed the women were being sexist. It seems as though the women were trying to emphasize the gender issues within the movement.
One woman, author of “Big Girls Don’t Cry: The Election that Changed Everything for American Women” Rebecca Traister, made a comment that this situation compared to the second wave of feminism during the civil rights movement, but she was pleased that it only took women about two months to talk about it. Even though women have tried to be silenced during the Occupy Wall Street movement, there are a few that are not afraid to speak up and fight for their right to speak.
In another small article titled “Occupy Wall Street Twitter Mentions Reveal Gender Disparity,” written by Carl Franzen, discusses how disinterested female twitter users are about the Occupy Wall Street movement. Apparently only 20% of tweets containing mentions of the movement were female, which is surprising because “over 64 percent of Twitter’s users reported themselves to be female…according to a survey in late 2010.” One would think women would be interested in the movement because they are mainly the gender that gets taxed more, but it seems as though they don’t care because they don’t have a voice in the movement. Just like the article Karen McVeigh wrote, women are struggling to find their voice within the craziness of the men’s voices. That could be a problem in women not talking about it as much. Men seem to be more attached to the movement and are therefore discussing it more often and playing a big role in it.
In Gina Quattrochi’s article, “Occupy Wall Street’s Tragic Lack of Gender Analysis,” she discusses the problem with young women in the movement not getting the necessary care and help they need and deserve. Quattrochi went into Zuccoti Park and witnessed “many older men- primarily white, many left over from 60s revolutionary like the Workers World Party- hogging the ‘front line’ on Broadway, pontificating about their ‘revolutionary’ ideas and a so-called ‘new society’ they envision.” She also saw that the movement was mainly streamed live by men. The young women at the park were surrounded by young men, old men, middle-aged men, revolutionary men, progressive men, mostly male cops, vendors, and reporters. Quattrochi was genuinely worried for these women because being in that kind of situation enhances the chance for sexual harassment or assault. She went around and distributed condoms because she was worried about the women contracting HIV and/or Hepatitis C. Unfortunately, the women did not listen to her point of view and kind of pushed her aside, not really thinking about the consequences of being surrounded by hundreds of people and mainly men. Quattrochi could not believe that the women were standing behind the men and not fighting for their right to speak up about their feelings and thoughts. She saw the women as oppressed, disempowered, and their voices silenced, which many women fought against during the 60s and 70s. She believes that the Occupy Wall Street movement is going to ultimately fail if the movement does not fix their problem with internal gender oppression.